Sincerity

Links to this page
  • Humanity Unorthodox

    A simple test to see if you unwittingly belong to such a group is to sincerely assess your feelings while reading any of actualism text. You may use this index to compare those feeling-reactions against the documented spectrum of (entirely normal) entrenched cognitive dissonance in action.

    This section of the website is being made public (rather than private) mainly for the benefit of those who are naive enough to consider the notion that the ‘wisdom of the real-world’ was not set in stone, and as such it rules out those that obdurately identifies themselves as a spiritualist, an atheist, a rationalist or anything of that ilk*.

  • Grace’s scale of different ways of being

    The gradations of ‘her’ scale were, basically, good, very good, great, excellent, and perfect – whereby, in regards to intimacy, ‘good’ related to togetherness (which pertains to being and acting in concert with another); ‘very good’ related to closeness (where personal boundaries expand to include the other); ‘great’ related to sweetness (delighting in the pervasive proximity, or immanence, of the other)*; ‘excellent’ related to richness (a near-absence of agency; with the [sophisticate] doer abeyant, and the [naïve] beer ascendant, being the experiencing is inherently cornucopian); and ‘perfect’ related to magicality (neither beer nor doer extant; pristine purity abounds and immaculate perfection prevails) – all of which correlate to the range of naïveness from being sincere to becoming naïve and all the way through being naïveté itself* to an actual innocence.

  • Benevolence & Naiveté

    RICHARD: Any sense of naiveté, no matter how small, is to be encouraged … and the cultivation of naiveté (the closest approximation to innocence a ‘self’ can be) via sincerity is, of course, enhanced by delighting in being alive on this wondrous paradise called planet earth.

  • Basic Resentment

    PETER: [..] an essential first step is to take a long look at one’s own deeply-ingrained resentment at being born and having to be here. If one cares to break this habit of feeling resentful – and avoid the traditional antidotal trap of feeling gratitude to Someone or Something – the fact that one no longer feels resentful for being here disempowers the very driving force for one’s resentfulness towards one’s fellow human beings together with feelings such as anger, pity, jealousy and envy. The accompanying essential step is to stop focussing one’s attention on how you perceive, as in intuitively feel, others to be and to start paying exclusive attention to the only person whose feelings, intentions, sincerity and integrity you can know for certain – ‘me’.

    RICHARD: [..] basic resentment is what hampers sincere investigation and hinders genuine progress

  • Actualism Method
    Activate the long-ago buried sincerity so as to make possible a pure intent to bring about peace and harmony sooner rather than later.